Sunday, May 14, 2006
I've had a pretty long pause on my review of George Barna's book, Revolution. See The Revolution Begins and Values of the Revolution for my thoughts about the first four chapters.

In the fifth chapter, Barna takes a look at the transitions that are leading the revolution. These transitions reflect massive changes in our culture.

The Changing of the Guard: In our society, power is shifting from the baby boomers (those born before the mid-60's) to the busters ('65 through '83) and the mosaics ('84 through 2002). The new generations are "altering the ways in which people relate to each other, the types of outcomes deemed desirable, the procedures used to achieve meaningful results, the values and beliefs that underlie critical decisions, and the role of technology in our lives."

The Rise of a New View of Life: Like it or not, postmodernism is changing everything. "The threat to the Church lies in the fact that surprisingly few Americans are sufficiently reflective about the implications of this shift to critically assess its pros and cons."

Dismissing the Irrelevant: "Excellence is less meaningful to [the post-Boomer generation] because it sometimes reflects the slickness of exploitation and manipulation... they [also] have little patience for anything based on tradition, customs, ease, or social acceptability."

The Impact of Technology: Pretty self-explanatory, but should not go without saying: new technology opens new possibilities for churches.

Genuine Relationships: Personal authenticity. "In ministry and other areas, we will emphasize personal stories and experience instead of principles and commands."

Participation in Reality: "People expect to be active and creative participants in developing the reality of their experience. Fewer and fewer people are willing to sit back and endure what the world throws at them; rather, they are seeking the means to exert greater control over their lives."

Finding True Meaning: Struggling to discover meaning is nothing new, but Barna notes that "society's complexity and fragmentation have only served to heighten the struggle to make sense of our place in the world. One of the most startling signs of growth, though, is Americans' accelerated openness to understanding themselves through two components that have been largely ignored for many decades: sacrifice and surrender."

Barna then analyzes how these trends will affect what elements of society will have influence on spiritual growth. Currently, about 70% of the country express and experience their faith primarily through the local church. About 5% through some type of alternative faith-based community (such as a house church), another 5% primarily through family, and another 20% through the general media, arts, or culture.

Barna predicts, based on his research, that these numbers will look vastly different in 20 years: the local church will be at about 30-35%. Alternative communities will be at about 30-35%. Family will be about the same at 5%, and media, arts, and culture will grow to about 30-35%.

In other words, Barna is seeing the decline of the influence of the local church.

We have to ask the question: what is it about alternative faith-based communities that will draw so many believers out of local church organizations? The answers to this question are at the heart of what Barna calls the Revolution, and the answers lie in the previous chapters I've already covered. But keep in mind this quote from chapter 2:
[Revolutionaries] are seeking a faith experience that is more robust and awe inspiring, a spiritual journey that prioritizes transformation at every turn, something worthy of the Creator whom their faith reflects. They are seeking the spark provided by a commitment to a true revolution in thinking, behavior, and experience, where settling for what is merely good and above average is defeat.

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